This just ain’t right!
2007-01-06 13:33I’m glad my house is quite a bit above sea level.
As is customary with this meme, comment if you’d like me to come up with five questions for you. No promises that I will get to it quickly.
( Why beowabbit, what do you mean? )
Yeah, I like this life. And you, my friends on LJ and in the physical world, are a big part of why.
Slashdot had a thread today titled "E-voting Patches Skew Election?" (here's a link with lots of comments, and here's a link with just the more highly rated comments). This is a topic I've heard a bit about before, but it's not getting nearly as much press as it needs. Basically, the electronic voting machines being widely introduced around the country (1) are extremely insecure, as reported by security researchers in academia who stumbled across the code, (2) seem to be designed in a way that specifically makes tampering easy to do and hard to detect (as I understand it, votes are stored in two duplicate Microsoft Access databases; all the spot-checking that can be done on-site is done against one of the databases, but the final tally is done against the other database; if any argument has been made for why it's useful to have two separate databases that are supposed to contain the same data, I haven't read it), (3) provide no audit trail, and (4) are manufactured by Diebold, a company with strong Republican ties and whose CEO is a high-level Republican fundraiser. So, it would be easy for the results to be altered, there is no way the public would be able to tell if the results were altered, and the people with access to the machines have some incentive to alter the results.
Maybe we need some election observers from Zimbabwe or Cuba or Azerbaijan to help guarantee a free and fair election in this country.
( The full version )
BiCamp this year went from Thursday night, August 28, through Monday, September 1 — Labour Day, so it was a bit longer than usual.
docorion went up early in Mr Toad (the green diesel Mercedes) on Friday and set up our tents, bless his heart.
sionnagh was very uncertain whether she was up for going, but decided at the last minute to go with me. We had a lovely drive, and she read me some Harry Potter in the car (we took the Toyota wagon, which I’m slowly thinking might need to be named after the Water Rat).
Around the time we got to camp, though, she started feeling down, and after not very long decided she didn’t want to stay — for a number of reasons, but among them was the fact that fibromyalgia and somewhat chilly camping don’t mix very well. So docorion drove her down to her mom’s house near Hartford (not all that far from where BiCamp was).
I was kind of down for the first part of camp. Partly that was because sionnagh wasn’t there, and out of concern for her (she was actually having a great time down in Connecticut, but since I had really lousy cell reception I didn’t know that), but also because I was feeling lonely in general, and being around all the couples and triples at BiCamp was reinforcing that. I was in the kind of headspace where I was craving company and social interaction, but was feeling too shaky and disconnected to seek it out. I did have a great time hanging out and catching up with
beetiger, a good friend of mine from college whom I hadn’t seen in at least seven years.
Saturday was better. It started with zzbottom and Juzika-Mauserl’s famous blueberry pancakes (with blueberries I’d helped pick that morning when I bummed a ride in to town to replace the contents of my toiletries bag, which had managed to wend its way down to Connecticut with
sionnagh). That can’t be bad. And it had cleared and was bright and sunny, and I went down to the clothing-optional swimming hole and had a nice time there, although the water was cold and I didn’t stay long.
Saturday night was the potluck, which was fun, and after that a little celebration with cake for [onemintjulep, who has since gotten a LiveJournal account], who is just finishing his residency and becoming a Real Doctor. It was loads of fun. He’s really good people, and I wish I saw him more often than once or twice a year.
After that, I tried to set up my telescope (on the lovely folding camp table sionnagh had given me for my birthday), but discovered that it was broken. Bummer! So I came and sat around the campfire with [
onemintjulep],
missdimple,
volta,
bitty, and a few other people. (I forget whether
zzbottom was still up or not.)
Sunday (which arrived after not quite but almost enough sleep) was even better — bright, sunny, and warm. It started with yummy omelettes thanks to volta, and proceeded at the swimming hole. Since it was warmer, I spent more time in the water this time, and also spent a lot of time hanging out with
beetiger on the rocks. (She was giving mothra some vitamin D. :-)
On the way back to camp from the swimming hole, I ran into K., a classical and opera composer from NYC, whom I had had quite a lot of fun with at BiCamp 2002, after a few years of us having our eyes on each other but not doing anything about it. She assured me between kisses that we would find some time that weekend to boff like bunnies, and secure in that happy knowledge I returned to camp.
( Too Much Information of an emotional and sexual nature )
It had been fairly warm when we started, but by the time we were ready to leave the tent it had gotten quite cold, and it was a challenge to get out from under the sleeping bag to put our clothes on. But we managed. We wandered back over to a campfire for a bit, and then K. returned to the tent she was sharing with her sweetie A. (also up from New York City). I stayed up for quite a while, enjoying the afterglow and the warmth of the fire and the smell of the smoke and the bright stars and chatting, as people drifted off to bed from the campfire. Around two or so I went to bed myself, leaving bitty and
volta as the last two people by the campfire. I later discovered that they stayed up all night talking, not wanting to leave the warmth of the fire.
The next day (Monday) we hung out and had breakfast and a plan arose to go hot tubbing at East Heaven in Northampton. ( Car troubles and diner dinner )
The food at the diner was not so great, but it was a fun time. Then most of us went to East Heaven for tubbing while
Tubbing was a truly lovely end to the weekend! East Heaven is a very nice place, and I left feeling delightfully relaxed. volta offered to take Juzika-Mauserl and
fallenpegasus back to Boston, since I’d been really looking forward to the long drive alone to relax and reflect on the weekend, and was also mildly concerned about timing and logistics. And as the big group was all saying goodbye, I got a nice kiss from somebody who hadn’t kissed me in quite a while, which was very pleasant and a nice little symbolic cherry on top of the weekend.
The drive back was fine, quiet and relaxing, and I got home feeling wonderful.
A five-question-meme question and answer in a friend’s journal got me wondering about this question (not that it’s not something I’ve wondered about before): Why is it that the dominant, powerful cultures across the world seem to have been very sex-negative, very repressive of sexuality?
(Disclaimer: I’m not a historian or a comparative anthropologist. I know not whereof I speak.)
Sure, there are lots of cultures that have very little sexual guilt and shame. The canonical example is described in Margaret Mead’s Coming of Age in Samoa. But I have the impression that those cultures tend to be small and localized, not the conquering, continent-spanning ones. Christianity and Islam and Confucianism (using those terms as shorthand for the cultures, not to denote the religions themselves) have all been pretty sex-negative for most of their history. I don’t know much about precolonial India, but I know it was more sex-positive than modern India — but the British Empire very successfully imposed a deep prudery on the subcontinent.
Actually, Victorian England is an interesting example. Prostitution was extremely widespread and pretty accepted, and judging by what statistics we can come by, there was overwhelmingly more sex between men and female prostitutes going on than sex between men and their wives. But it all had to be kept just under the surface, with a little bit of tension between what men did and what they talked about in public, driving the engine of sexual shame and guilt and fear. And of course the fact that so much sex was semi-underground had terrible consequences for the spread of disease. I think Victorian society may have been a mirror image of modern American society, where sexual tolerance is on the surface, but there’s a deep vein of sexual guilt and shame just beneath the surface.
So, maybe this is just a coincidence, and a cross section of the Earth’s cultures five hundred years ago or five hundred years from now would show a different picture. But I don’t quite think so. It sort of looks to me like there’s some sort of correlation between sexual repression and geopolitical success. If that’s true, why? What does sexual repression do for cultures that gives them an advantage over their neighbours? Are ascetic people, afraid and ashamed of their inner sexual beings, better warriors than their neighbours who are busy boffing like bunnies? Before modern medicine, was unrestrained sexuality too much of a risk in terms of deaths in childbirth and the spread of disease? (Of course, before contraception lots of mixed-sex intercourse would have equalled lots of babies, but I don’t think that explains all of it, since there are many other ways to express your sexuality, and avoiding something because it has consequences you don’t want is different from avoiding it because you think it’s a source of evil.) Does a sexual economy of artificial scarcity make it easy to use sex as a carrot to control the people? Or just to harness their libidos for other things, as described in 1984? Do people learn self-discipline through repressing their sexualities that makes them more efficient citizens? Or do I have cause and effect reversed, and is it political and military power and geographical spread that leads to sexual repression?
And if any of this is true (and of course none of it may be; I’m making this up as I go along), then why do Europe and North America since WWII seem to be bucking this trend? (There are a lot of reasons I can think of, including greater population density and mobility leading to greater anonymity.) If there is some sort of quasi-evolutionary advantage to sexual repression, what does it mean for western culture that we seem to be getting less repressive — or will that last?
Best essay in response gets rewarded with oral sex. (Or a sparkly sticker. Offer void where punishable by stoning or burning at the stake.) [Beware of the comment length limit, if you really want to write an essay.]